« Indru people »
'' Appellation Indru At Lendu-Bindi community is the name of a people under the Lendu ethnic group in the family, precisely del'Ituri living in the province, Irumu territory, south beyond Bunia town, the Head of Walendu Bindi, Democratic Republic of Congo.Ils are close Lugbara people Lendu Bhale, Avukaya, Mangbetu, Ngbandi, Bari, and ancient population of the Kingdom of Nubia Indru .The population is relatively sédentaire.Ils mostly engaged in agriculture , small businesses, forging, del'artisanat, the breeding of large and small livestock, hunting, and fishing. Their habitatations are dispersed in coutumier.Ils heads of communities live in a tribal society and patrilineal with about more than 150 clans.
" Company "
Indru is a segmental lineage society, that is to say that the social organization within this société.Du histoirique cultural point of view of the Indru society is marked by an oral literature that is expressed through stories Historical tales (Imbe), riddles (Koyi), proverbs (Mbayi) and parables (Mboli) except pottery, weaving and basketry .The music and dance occupy a special place in the nuptial ceremonies, bereavements, computerization of customary chief and various festivities.
The exercise of authority is not centralisé.Il belongs to a small group of men.
"Pourqu'oi Indru the population is present today in Ituri? "The presence of Indru in Ituri consists of the migration of sub-Saharan African nations found in the 16 th and 17 th centuries. A significant number of human groups was scattered throughout Africa forming segmentaires.La companies Indru oral tradition and archaeological evidence suggests that they migrated from the Upper Nile region, Charie Nile, and del'ancien Rauyome Nubia today present territory of northern Sudan and southern del'égypte.Les Indru moved, also causing the migration of other groups to settle in a long region Africa subsaharienne.Dans this movement of migration Indru the population were led by a man by the name of Nyipiri Abhizo this one directed his people jusqu'entendre Rauyome of the current Bunyoro Hoima town today to appartennant Government Ougandais.Là the Indru People have developped a very good-correlation with the ethnic group Rauyome and also for permetre to Indru is housed on site, living in a good condition, in asemble for many years, the population of the Rauyome Bunyoro.Après difcult a moment for the people of the leader Nyipiri Rauyome Abhizo migration beyond a key man for the community gets sick died following a short illness .And after Mr succeed each day "Mulege Nzupima "close colaborateur of Nyipiri Abhizo will succeed this one as the leader of Indru. In his tenure the head "Mulege Nzupima" will also direct the population for many years and after he too will mourir.Après that the old sage invite all members dela Indru population in a community meeting. Many people accept dy participer.Dans this meeting offer the wise old one àl'ordre daybreak. in this agenda are told that all the Indru will leave the Bunyoro region and go to another Lieu.Après debate among the participants one another in this meeting, that the day àl'ordre point is accepted at 85% by peuple.Une year later Indru decide to leave 90% of Bunyoro region and 10% decided to stayed behind in Hoima in Bunyoro in ouganda.dans Rauyome Indru this period were divided into two groups .The other for the start and others to stay put in the Rauyome.Après a given moment, the group of travelers decided to go Rauyome the antiquity and are entered in Ituri disembarking, along Lake Albert, the Blue Mountains and the left share Semuliki River side up àl'ouest of Lake Albert in the current del'Ituri province, a mountainous region designated by the authorities of the Belgian collon administrative entity Sector / Chiefdom Walendu Bindi .The Indru the people settled and developped the cultivation of food crops and some livestock and small cattle to 20% including goats, chickens, sheep, cows, ducks, sweet potato, cassava, beans, sorghum, etc ... Note that during the great migratory movement some ethnic groups Bantu, Nilotic and Lendu have Bhale mélées the Lendu- Bindi community the Indru to become one people Indru Lendu- Bindi. "Bantu 20%". "Nilotic 3%." "Lendu Bhale 7%" and others, to form one people who make up the population Indru today ". Note: the name or Ngiti mungiti does not exist in the history of the people Indru Because ago probably miss a authétique designation. "
" Company "
Indru is a segmental lineage society, that is to say that the social organization within this société.Du histoirique cultural point of view of the Indru society is marked by an oral literature that is expressed through stories Historical tales (Imbe), riddles (Koyi), proverbs (Mbayi) and parables (Mboli) except pottery, weaving and basketry .The music and dance occupy a special place in the nuptial ceremonies, bereavements, computerization of customary chief and various festivities.
The exercise of authority is not centralisé.Il belongs to a small group of men.
"Pourqu'oi Indru the population is present today in Ituri? "The presence of Indru in Ituri consists of the migration of sub-Saharan African nations found in the 16 th and 17 th centuries. A significant number of human groups was scattered throughout Africa forming segmentaires.La companies Indru oral tradition and archaeological evidence suggests that they migrated from the Upper Nile region, Charie Nile, and del'ancien Rauyome Nubia today present territory of northern Sudan and southern del'égypte.Les Indru moved, also causing the migration of other groups to settle in a long region Africa subsaharienne.Dans this movement of migration Indru the population were led by a man by the name of Nyipiri Abhizo this one directed his people jusqu'entendre Rauyome of the current Bunyoro Hoima town today to appartennant Government Ougandais.Là the Indru People have developped a very good-correlation with the ethnic group Rauyome and also for permetre to Indru is housed on site, living in a good condition, in asemble for many years, the population of the Rauyome Bunyoro.Après difcult a moment for the people of the leader Nyipiri Rauyome Abhizo migration beyond a key man for the community gets sick died following a short illness .And after Mr succeed each day "Mulege Nzupima "close colaborateur of Nyipiri Abhizo will succeed this one as the leader of Indru. In his tenure the head "Mulege Nzupima" will also direct the population for many years and after he too will mourir.Après that the old sage invite all members dela Indru population in a community meeting. Many people accept dy participer.Dans this meeting offer the wise old one àl'ordre daybreak. in this agenda are told that all the Indru will leave the Bunyoro region and go to another Lieu.Après debate among the participants one another in this meeting, that the day àl'ordre point is accepted at 85% by peuple.Une year later Indru decide to leave 90% of Bunyoro region and 10% decided to stayed behind in Hoima in Bunyoro in ouganda.dans Rauyome Indru this period were divided into two groups .The other for the start and others to stay put in the Rauyome.Après a given moment, the group of travelers decided to go Rauyome the antiquity and are entered in Ituri disembarking, along Lake Albert, the Blue Mountains and the left share Semuliki River side up àl'ouest of Lake Albert in the current del'Ituri province, a mountainous region designated by the authorities of the Belgian collon administrative entity Sector / Chiefdom Walendu Bindi .The Indru the people settled and developped the cultivation of food crops and some livestock and small cattle to 20% including goats, chickens, sheep, cows, ducks, sweet potato, cassava, beans, sorghum, etc ... Note that during the great migratory movement some ethnic groups Bantu, Nilotic and Lendu have Bhale mélées the Lendu- Bindi community the Indru to become one people Indru Lendu- Bindi. "Bantu 20%". "Nilotic 3%." "Lendu Bhale 7%" and others, to form one people who make up the population Indru today ". Note: the name or Ngiti mungiti does not exist in the history of the people Indru Because ago probably miss a authétique designation. "
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