LEADERSHIP Lendu-BINDI OR PEOPLE Indru: Today, Walendu Bindi is a community (and former chiefdom) dela Democratic Republic of Congo, located in the current province del Ituri, Irumu territory, south dela city Bunia.Chiefdom / Sector Walendu Bindi capital Gety.Today Indru people occupy an administrative entity called community-Chiefdom-sector Walendu Bindi, located in Irumu territory, Ituri and in the extreme northeastern DRC beyond.Master leu is Gety.The Chiefdom of Bindi Walendu is divided into five administrative group, namely: Bamuko, Bavi, Boloma, Bukiringi and Zadu, with a total of 194 locality.Its area is estimated at 2,226 kilometers square and its population at 200,000 souls.This entity is in the plateau region Hout, parcemés hills and mountains with average altitude is 1000 meters.The tables below present a list of customary chiefs, the time of ago prée-colonial Africa, from oldest to newest, as well as a timeline from presenting their political label, the most recent to more former.1. [Nyipiri-Abhizo] 2. [Kawalege-Nzupima] 3. [Zitono-nzoto] 4. [Akobhi-Tsomie-Katorogo] 5. [Olivier-Peke-Kalyaki].Democratic Republic of Congo: The law establishing the status of traditional leaders: President Joséph Kabila promulgated the law establishing the status of customary chiefs.1. This law follows the requirement of the Constitution, in Article 207 on the one hand, recognizes customary authority (paragraph 1), and secondly, states that a law sets the status of heads Customary).2. Close to 9 years after the recognition of their status, traditional leaders were still deprived of a legal regime that secures their rights and obligations.Through the enactment of this Act, the Head of State comes to honor customary authority and pave the way for the improvement of living and working conditions of the tribal chief.3. This Act and has several merits.- It defines the Customary Chief namely: Head of leadership, the consortium leader and the village chief designate in accordance with local custom.4. The law also, the conditions for such customary authority has the status poses: - be appointed in accordance with local custom;- To be recognized by the public authorities;- Being responsible for leading a customary entity.5. As for his rights, ii is recognized traditional leader of: - respect and respect due to his dignity and rank - decent pay, representation expenses and other duties due to the animators territorial entities;- Many other rights in relation to his induction, his health, his death;-It Has a privilege of jurisdiction, they can not be arrested!As mandated by the Officer of the Public Prosecutor, except in cases of flagrante delicto.6. With respect to its obligations: - It is responsible apolitical;- He can not take part in any activity directed against public authorities.7. Finally, it is put in charge of a provincial governor (for leadership), the Head of chiefdom or sector (for the group or village) the obligation to become involved in the resolution of conflicts through customary conciliation, mediation and arbitration.8. The content of all these pieces of legislation and regulations can be obtained by consulting the detailed numbers of the Official Gazette of the Republic.Done at Kinshasa, 25 August 2015. Chiefdom Lendu-Bindi: This decentralized administrative body today was created under the Belgian del'administration authority in 1947 after the migratory movement dela population in Sub-Saharan Africa.After their arrival in the current mountainous area of Gety, the Indru people organized the following ceremony for the new leader: "So bows and arrows were reissued but the Chef after that He shot four arrows in all directions - an arrow was shot in the direction where the sun rises, the second was shot in the direction where the sun sets, the third in the south, the fourth was shot dead in the north.This action is all the rebel / rival who will come from one of these directions would be killed by an arrow.The Far causes of conflict in Ituri: The peoples of the Ituri have at times characterized by their economic activities.Thus, Lendu farmers and Hema herders to speak only of these two peoples who deserve too much attention.It shows indeed a diametrical opposition of cultures between the two peoples.On the one hand farmers attached to their land.A property that makes them sedentary to care for their crops, survival issue locally.On the other side, the Hema pastoralists in perpetual quêtent vital space for their cattle.
The civilization of Indru people was built for very long civilization of the Kingdom of Nubia.Yet Nubia, rediscovered in the nineteenth century, appears as an entity possessing geographical characteristics, historical and social distinct.The history of the Nubian civilization dela population through the study of voluntary or compulsory displacement of ethnic groups, occupied sites and systems integration that allowed these men to never disappear, quite the contrary, but s identify as a majority minority in each company.The phenomenon of migration is an integral part of the Nubian culture and is considered a milestone in everyday life.Nubian has everything within his family, his community, an emigrant ancestor, a former pre-dam or loved working in any capital of the world .... The people are Nubians migrated but in community.It integrates recreating every time a social unit with its own culture!The Sudanese were originally "Blacks", the word being used by Arabs.The current Sou