FRPI Front for Patriotic Resistance in Ituri: The Front for Patriotic Resistance in Ituri (FRPI) is an armed militia based in some part of the Chiefdom Walendu Bindi south of Bunia province of Ituri , Irumu territory northeast of the Democratic Republic of Congo.This army group was created June 30, 1999 by the ethnic Lendu-Bindi Indru del 'Ituri in the moral authority of Bernard-Kakado-Tsubina as an ally of the Front for National intégrationnistesLendu (FNI).The Walendu Bindi (or Indru), led by their traditional leaders and form a weight against the Union of Congolese Patriots (UPC) in the Ituri conflict and are supported by the Renewal Forces faction of RCD folded in Uganda KML Wamba dia Wamba. In the past, ethnic rivalries fueled by political actors and some intellectuals had even caused some social unrest or even armed confrontations including in the territories of Djugu and Irumu.

The FRPI: Is a general term describing an armed group del'éthnie Lendu-Bindi or Indru, based in the current del'Ituri province Irumu.Created during the Second War in the Democratic Republic of Congo (DRC), répondand by a man named Bernard-Kakado Tsubina and other members of the movement, in the Chiefdom Walendu Bindi.This ethnic armed group is the most powerful del'Ituri according to information published in the Magazine dela MONUSCO in Kinshasa.Most were formed to resist the invasion of the armed forces and rebel groups del'Ouganda Congolese relatives of Rwanda (which essentially RCD), or sometimes for the purpose of robbery.Although the District del'Ituri were militarized long, particularly among minorities del'ancienne Orientale Province, the instability in the region led the people to constitute the FRPI militia.Most del'Ituri armed groups have however been active in the Eastern provinces, under the control of RCD KML close rebel forces of the Congolese Rally for democracy- (RCD-Kisangani. The groups included under the label include FRPI forces armies headed by warlords, traditional tribal leaders, village heads and local political leaders. Because the FRPI lacked cohésision and visibility towards the outside world, the different groups found themselves allied with various regular armed forces or governments at different times. The warriors FRPI believe themselves invulnerable to guns. The majority of combatants are attached to traditional religions. They worship their ancestors and make sacrifices to the "spirits of the dead" 3. initiation rites and remain perennial concern both the old sage and witch doctors. We practice including the extraction of the lower incisors and scarification.They sprinkle a magic potion is supposed to sink the balls on their body like water and other magical rituals to make them invulnerable to enemy fighters balls.the warriors would travel at the speed of an arrow and could to storm an enemy village without giving him time to defend himself.This would explain the killings.fetish of the bird, another drink, would meanwhile agility of a bird and would conduct "commando" actions in the enemy camp and escape.The armed group is accused of very serious violentions DEL'HOMME of law, NGOs, national and international for crimes against umanité, notement looting, killings, rape, tuerries, south del'actuel province del'ituri , Irumu territory.After the movement, migration beyond sub-Saharan African population to 16 et17esiècle, both Hema and Lendu people who know they are condemned to live together on their ancestral land communes, had managed to find each time the path of peace and reconciliation .Hema, usually farmers, and the Lendu, usually farmers, were sometimes in conflict for control and use of land conflicts exacerbated by overcrowding at the end of the twentieth century.In the past, ethnic rivalries fueled by political actors and some intellectuals had even caused some social unrest or even armed confrontations including in the territories of Djugu and Irumu.In what follows, we present the different episodes of ethnic conflict Hema - Lendu from the Irumu.The conflict in five episodes: The coexistence of peoples and Hema-Lendu Indru Bindi in Irumu territory has experienced several episodes of bloody clashes, the most important took place in 1911, 1966,1979,1992 and 2003. 1. By 1911, war broke out after the assassination of the great Hema leader, Bomera by The Indru, or Lendu Lendu-Bindi South.Hostilities will extend the following year in Djugu territory.During the second Congo war in 1999, Ugandan troops made use of this litigation to train ethnic militias to better control the population but also for the extraction and trade (illegal) gold 1. After the start Ugandan armed forces, criminal cartels involved in trafficking stayed put and continued to build on rural militias and other vigilante groups various testimonies agree to state that since colonial times, we never regretted a any land dispute between the Hema and peoples, despite the tangle of their villages especially in Djugu territory 2. Ethnicity exploited in economic goals, local, national and international political 3. Several cleaning operations ethnic, culminating in the massacre of a thousand Hema and Bira Nyankunde the hospital.